NCERT 7 HISTORY CHAPTER 7
7.TRIBES, NOMADS AND SETTLED COMMUNITIES
- Important social, political and economic developments had taken place over the centuries
- but social change was not same everywhere because different kind of societies evolved differently
- In most places, society was divided based on varnas prescribed by Brahmanas
BEYOND BIG CITIES: TRIBAL SOCIETIES
- Tribes - They did not follow the social rules and rituals prescribed by Brahmanas nor they divided into numerous unequal classes
- Many tribes do agriculture, others were hunter-gatherers or herders
- Some were nomadic and moved from one place to another
WHO WERE TRIBAL PEOPLE?
- Tribal people did not keep written records, but they preserved rich customs and oral traditions
- Tribals were found in almost every region, some powerful tribes controlled large territories
- In Punjab, the Khokhar tribe was very influential, later the Gakkhars became more important (their chief, Kamal Khan Gakkhar, was made a noble by Emperor Akbar)
- In Multan and Sind, the Langahs and Arghuns dominated
- The Balochis were large and powerful in North-West
- In the Western Himalaya lived the shepherd tribe of Gaddis
- North-Eastern was entirely dominated by tribes - the Nagas, Ahoms and many others
- In present-day Bihar and Jharkhand, Chero chiefdoms had emerged by the 12th century (Raja Man Singh, Akbar's famous general attacked and defeated the Cheros and also Aurangzeb subjugated them)
- The Mundas and Santals were other important tribes lived in this region and also in Orissa and Bengal
- The Maharashtra highlands and Karnataka were home to Kolis and Berads; Kolis also lived in Gujarat
- South - large tribal populations of Koragas, Vetars, Maravans and many others
- Western and Central India - large tribe of Bhils (later become settled agriculturists)
- The Gonds - found across the present-day states of Chhattisgarh, Madhya Pradesh, Maharashtra and Andhra Pradesh
HOW NOMADS AND MOBILE PEOPLE LIVED
- Nomadic pastoralists moved with animals, lived on milk and other pastoral products
- The most important trader nomads - the Banjaras,(their caravan - tanda), they transported food grain for the Mughal army during military campaigns
- They reared and sold animals, made and sold wares
CHANGING SOCIETY : NEW CASTES AND HIERARCHIES
- As the economy and the needs of the society grew, smaller castes or jatis emerged within varnas
- New Rajput clans became powerful, they belonged to Hunas, Chandelas, Chalukyas and others
- Many tribes of Punjab, Sind and the North-West Frontier had adopted Islam quite early
- The social order, prescribed by orthodox Hinduism, was not widely accepted in these areas
A CLOSER LOOK:
THE GHONDS
- They lived in Gondwana, practised shifting cultivation
- Akbar Nama, a history of Akbar's reign, mentions the Gond kingdom of Garha Katanga that had 70,000 villages
- Kingdom divided into garhs, further divided into units of 84 villages, called chaurasi, subdivided into barhots (made up of 12 villages each)
- Aman Das, the Gond raja of Garha Katanga, assumed the title of Sangram Shah
- His son Dalpat married princess Durgawati, she showed strong resistance against Mughal forces
- Gargha Katanga earned much wealth by trapping and exporting wild elephants and later granted to Chandra Shah
- Despite the fall of Garha Katanga, they became much weaker and struggled against the stronger Bundelas and Marathas
THE AHOMS
- migrated to Brahmaputra valley from present-day Myanmar in 13th century
- they suppressed the political system of the bhuiyans (landlords)
- 16th century - they annexed the kingdoms of the Chhutiyas (1523) and of Koch-Hajo (1581)
- The Ahoms faced many invasions including the Mughals
- Ahoms depended upon forced labour (paiks)
- Almost all adult males served in the army, they were engaged in building dams, irrigation systems and other public works, they introduced rice cultivation methods
- Ahoms divided into clans / khels
- Ahoms worshipped their own tribal gods
- Hinduism became the predominant religion under Sib Singh
- Important Sanskrit works were translated into the local language
- Buranjis - historical works were written first in Ahom, then in Assamese
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